The city of necropolises: philosophical anthropology of urban cemeteries
https://doi.org/10.26795/2307-1281-2026-14-2-16
Abstract
Introduction. The relevance of the study is determined by the conflict between the functional logic of modern urbanism and the persistent presence of places of death (necropolises, cemeteries, spontaneous memorials) in the centers of megacities. The purpose of the article is a philosophical and anthropological analysis of the urban cemetery as a special social and symbolic structure ("subpolis"), revealing its role in the constitution of urban identity, memory and social ties.
Materials and methods. The research material consists of heterogeneous phenomena: historical necropolises in cathedrals (Moscow Kremlin), the auto-icon of J. Bentham, ship graveyards (Muinak), doll cemeteries in Western Siberia, roadside cenotaphs, virtual cemeteries. The methodological basis is interdisciplinary analysis, philosophical interpretation (social philosophy of Plato, Hobbes, Kant; the concept of "rule-following" by L. Wittgenstein and S. Kripke), as well as the "Ship of Theseus" principle as a model for preserving identity.
Results. It has been established that the urban necropolis functions not as a passive repository, but as an active "subpolis" of the dead, living according to its own laws of memory and ritual. Spontaneous memory spaces (doll cemeteries, cenotaphs) compensate for "difficult" death, incorporating it into the urban fabric through substitute objects (dolls, toys). Analysis through the "Theseus principle" shows that identity in a necropolis is supported not by materiality, but by narrative and place in the symbolic order. Practices of caring for such places are based on implicit social conventions ("rule-following").
Discussion and conclusions. The cemetery in the city is a meaning-forming element, a "mirror" of the political theology and social structure of the polis. It acts as a heterotopia (M. Foucault), where the order of the world of the living is inverted and comprehended. The modern city spontaneously generates new forms of necropolises (virtual, object-based), which indicates an ineradicable need for the ritual incorporation of death. For urbanism, this means the need to recognize necropolises not as problematic zones, but as key agents in the formation of urban culture and memory.
About the Authors
A. V. MarkovRussian Federation
Markov Alexander V. – Doctor of Philological Sciences, Full Professor
Moscow
O. A. Shtayn
Russian Federation
Shtayn Oksana A. – Candidate of Philosophical Sciences, Associate Professor
Yekaterinburg
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