PAGANISM, TRADITIONALISM, NATIONALISM. NARRATIVES OF RUSSIAN RODNOVERIE
https://doi.org/10.26795/2307-1281-2017-4-16
Abstract
Introduction: Contemporary Slavic paganism is not the object under consideration in this article. The dissertation research of K. Aytomurtoh, which appeared in 2011 in Helsinki, is one of the most important foreign publications tackling the problem of modern Russian Rodnoverie. The paper highlights the issues of the genesis of the phenomenon of modern paganism; multiple narratives of Rodnoverie have been collected and analyzed.
Materials and methods: Rodnoverie is considered by the author in the context of post-modern religiosity, as one of the variations of the NSD. The author tries to highlight the specific features of the Russian version of the movement, drawing an analogy with the West - European equivalents. Particular attention should be paid to the extensive field material of the author, collected in the process of direct interaction with the adepts of the movement.
Results: in the last chapter the author presents the evolution of the study of the pagan movement which for a quarter of a century of its existence has undergone both ideological and institutional transformation. K. Aitamurto also suggests possible prospects of Rodnoverie in Russia. Special attention is drawn to interaction between Rodnoverie and the Russian Orthodox Church, which, in the opinion of the author, is a leader in the Russian religious structure.
Discussion and Conclusions: despite rather uneasy historical conditions for the emergence of modern paganism and the leading positions of confessional churches in modern Russia the prospects of the national movement are estimated by the Finnish researcher optimistically. K. Aimomorto speaks about the possibility of further institutional and philosophical development of the new pagan religion in Russia.
About the Authors
Kaarina AitamurtoFinland
Kaarina Aitamurto – Postdoctoral Researcher, PhD, Aleksanteri Institute – Finnish Centre for Russian and Eastern European Studies.
Helsinki.
O. S. Tyutina
Russian Federation
Tyutina Olga Sergeevna – PhD student, teacher of the department of Russian history and the auxiliary historical disciplines.
Nizhni Novgorod.
References
1. Belov A.I. Worship of Perun. Mify i magija indoevropejcev, 1997, no. 2, pp. 29-43 (in Russian).
2. Benois A. de. [Alain de Benoist] How can you be a pagan. Trans. with English. S.A. Petrov. Moscow, Russian Truth, 2004, 240 p.(in Russian)
3. Gaidukov AV "Neopaganism": problems of interpretation and use of the term. Gercenovskie chtenija – 2009. Aktual'nye problemy social'nyh nauk, 2010, pp. 328-335 (in Russian).
4. Gaidukov A. New religions in Russia: twenty years later. Materialy Mezhdunarodnoj nauchno-prakticheskoj konferencii. M.: Central'nyj dom zhurnalista, 14 dekabrja 2012 g. [Proceedings of the International Scientific and Practical Conference. Moscow: The Central House of Journalists, December 14, 2012]. 2013, pp. 169-180 (in Russian).
5. Kavykin O.I. Rodnovery.Samoidentification of neo-pagans in modern Russia. Moscow, 2007, 232 p. (In Russian)
6. Klein LS Resurrection of Perun. To the reconstruction of the East Slavic paganism. Moscow, Eurasia Publ., 2004, 480 p. (In Russian)
7. The circle of pagan tradition. Indigenous Religions. «Rus' jazycheskaja»: Jetnicheskaja religioznost' v Rossii i na Ukraine 20 – 21vv., 2010, 234 p. (In Russian)
8. Milkov V.V. Neopaganism. Religii narodov sovremennoj Rossii: Slovar' [Religions of the Peoples of Modern Russia: Dictionary]. Moscow, Republic Publ., 2002, pp. 294-299 (in Russian).
9. Mikheeva I.B. Neopaganism as a religious and cultural phenomenon of modernity: the problem of definition. Filosofija i social'nye nauki, 2010, no. 2, pp. 45-47 (in Russian).
10. Pribylovsky V. The Neopagan Wing in Russian Nationalism. Panorama, 2002, no. 49. Available at: http://www.anticompromat.ru/yazych/yaz02.html (accessed 22.05.2017) (in Russian).
11. Ryzhov Yu.V. Ignoto Deo: New religiosity in culture and art. Moscow, 2006 (in Russian).
12. Falikov B. Neopaganism. Novyj mir, no. 8, pp. 148-168 (in Russian).
13. Shizhensky RV Philosophy of good power: Life and work of Dobroslav (A.A. Dobrovolsky). Penza, Nauchno-izdatel'skij centr «Sociosfera», 2012, 216 p. (In Russian)
14. Shizhensky R. V. "I am a pagan!" - to the question of self-determination of proselytes of the Slavic pagan movement on the example of the Yaroslavl community "Velesovo Urochische". Religija v istorii narodov Rossii i Central'noj Azii. Barnaul, Altu State University, 2014, pp. 360-366 (in Russian).
15. Shizhensky R.V., Tyutina O. S. Some aspects of the codification of the phenomenon of modern Slavic paganism according to field research (article No. 2). Colloquium heptaplomeres: nauchnyj al'manah. N. Novgorod, 2014. Vyp. I, Jazychestvo v XX-XXI vekah – rossijskij i evropejskij kontekst, pp. 86-95 (in Russian).
16. Shizhenskij R.V., Tjutina O.S. Samoidentification of Slavic pagans: social portrait, state and image of the leader (according to field research). Novejshaja istorija Rossii, 2016, no. 1 (15), pp. 199-212 (in Russian).
17. Shnirel'man V.A. From the "Soviet people" to the "organic community": the image of the world of Russian and Ukrainian neopagans. Slavjanovedenie, 2005, no. 6, pp. 3-26 (in Russian).
18. Shnirel'man V.A. Neopaganism and Nationalism. Eastern European Areal. Issledovanija po prikladnoj i neotlozhnoj jetnologii, Moscow, IEA RAS, 1998, no. 114 (in Russian).
19. Shnirelman V.A. Back to Paganism? Triumphal procession of neopaganism through the expanses of Eurasia. Neojazychestvo na prostorah Evrazii. Moscow, BBI svjatogo apostola Andreja, 2001, pp. 130-169 (in Russian).
20. Shnirelman V.A. Russian homeland: neopaganism and nationalism in modern Russia. Moscow, Biblejsko-bogoslovskij institut sv. apostola Andreja, 2012. 320 p. (In Russian).
21. Yashin V.B. o the question of the legitimacy of the term "Neopaganism" as a religionological category. Kazanskaja nauka, 2015, no. 10, pp. 147-149 (in Russian).
22. Adler M. Drawing down the Moon. Witches, Druids, Goddes-Worshippers and Other Pagans in America Today. (Completely revised and updated). New York: Penguin Books, 2006. 646 p.
23. Aitamurto K. Neoyazychestvo or rodnoverie?: reflection, ethics and the ideal of religious tolerance in the study of religion. Obshhestvo kak so-bytie: «sistema» i «zhiznennyj mir» [Society as co-being: "system" and "life world"]. Omsk, 2007, pp. 55-70 (in Russian).
24. Baran E. Negotiating the Limits of Religious Pluralizm in Post-Soviet Russia: The Anticult Movement in the Russian Orthodox Church, 1994-2004 // Russian Review. 2006. №65. P. 637-656.
25. Britanica. Available at: http://www.britannica.com/EBchecked/topic/408686/Neo-Paganism (accessed: 19.10.2011).
26. Bonewits I. Paganism: Paleo-, Meso- and –Neo. Available at: http://www.neopagan.net/PaganDefs.html (accessed: 23.10.2011).
27. Casanova J. Public Religion in the Modern World. Chicago: Chicago University Press, 1994. 320 p.
28. G'Zell O. Neo-Paganism An Old Religion for a New Age. Founder, Church of All World. Available at: http://www.paganlibrary.com/introductory/neo-paganism_l.php (accessed: 19.10.2011).
29. Laruelle M. The Rodnoverie Movement: The Seach For Pre-Christian Ancestry And The Occult // The New Age of Russia. Occult and Esoteric Dimensions / Ed. Menzel B., Hagemeister M., Glatzer Rosenthal B. Munich, 2012. P. 293-310.
30. Simes A. Mercian Movements: Group Transformation and Individual Choices Amongst East Midland Pagans // Paganism Today. (Eds.) G. Harvey and C. Hardman. London: Thorsons, 1996. P. 169-190.
31. Strmiska M. Modern paganism in World Cultures: Comparative Perspectives // Comparative Perspectives. ABC Clio. December 2005. Vol. 1. 382 p. Available at: http://www.abc-clio.com/ABC-CLIOCorporate/product.aspx?pc=A1509C (accessed: 19.10.2011).
32. Sutcliffe S. Children of the New Age. A history of Spiritual Practices. London: Routledge, 2002. 288 p.