What is the Difference Between Philosophical Ideas and Concepts?
https://doi.org/10.26795/2307-1281-2021-9-4-15
Abstract
Introduction. The paper attempts to clarify the relation between ideas and concepts in philosophy seen as science and worldview. The author analyzes these forms of philosophical thought and reveals their epistemological similarities, as well as their essential and notional differences.
Materials and Methods. The paper draws upon monographs and papers by Russian and foreign scholars focusing on issues connected with the analysis of philosophical ideas and notions. The methods implemented are comparative analysis, historico-philosophical synthesis, generalization, idealization, abstraction, and interpretation.
Results. The central issue explored in the paper concerns similarities and differences between philosophical ideas and concepts. Philosophers do not have serious disagreements over the notion of a concept, but there is no consensus on what an idea is. While many thinkers seem to reduce ideas to representations, a philosophical idea is clearly different from a common opinion. Most notably, it must be expressed in form of a concept – the fact that characterizes it as an act of thinking. Analyzing these forms of thinking, the author arrives at the following conclusions: 1. Concepts reflect essence, ideas reflect aim (an ideal). 2. Concepts are a form of knowledge and are limited to the cognitive sphere; ideas pertain to understanding and are impactful. 3. Concepts are value-neutral, ideas are value-oriented. 4. Concepts are more static, ideas are more dynamic. 5. Philosophical concepts are usually anonymous, ideas are authorial. Ideas endow concepts with their original essence, while concepts endow ideas with their theoretical form. Without the creative power of ideas concepts degrade into banal epigonic thoughts. Thus, ideas and concepts are forms of thinking that have different purposes, but are still deeply connected and interchangeable.
Discussion and Conclusions. The understanding of ideas proposed in the paper goes against the currently dominant epistemological tradition which regards ideas as opinions, views, or representations and in doing so renders the term conceptually indeterminable. The heuristic and creative potential possessed by ideas that influence and stimulate the development of philosophy should be adequately evaluated. The essential role that ideas play in history should not be ignored as well. While ideas express interests of different social groups, they should not be equated with interests, as philosophical ideas are meant to express fundamental issues of human essence and existence.
Keywords
About the Author
S. N. KocherovRussian Federation
Kocherov Sergey N. – doctor of philosophy, professor of the Department of Social Sciences, National Research University "Higher School of Economics"; professor of the Department of Philosophy and Social Sciences, Minin Nizhny Novgorod State Pedagogical University (Minin University)
Nizhny Novgorod
References
1. Vlasov D.V. Logical and philosophical approaches to the construction of a theoretical model of the formation of a concept. Informacionnyj gumanitarnyj portal «Znanie. Ponimanie. Umenie», 2009, no. 1: Philosophy. Political science. Available at: http://www.zpu-journal.ru/e-zpu/2009/1/Vlasov/ (accessed: 07.06.2021). (In Russ.)
2. Gegel' G.V.F. Science of Logic. Gegel' G.V.F. Enciklopediya filosofskih nauk: v 3 t. T. 1. Moscow, Mysl' Publ., 1975. 452 p. (In Russ.)
3. Delez ZH., Gvattari F. What is philosophy? Moscow, Akademicheskij proekt Publ., 2009. 261 p. (In Russ.)
4. Destyut de Trasi A. Elements of Ideology. Part 1. Ideology in the proper sense of the word. Chapter 11: Reflections on the antecedent and on Condillac's way of analyzing thought. Voprosy filosofii, 2013, no. 8, pp. 149-154. (In Russ.)
5. Diogen Laertskij. About the life, teachings and sayings of famous philosophers. Moscow, Mysl' Publ., 1979. 620 p. (In Russ.)
6. Kant I. Critique of Pure Reason. Moscow, Mysl' Publ., 1994. 591 p. (In Russ.)
7. Lavdzhoj A. The Great Chain of Being: The History of an Idea. Moscow, Dom intellektual'noj knigi Publ., 2001. 376 p. (In Russ.)
8. Levin M.R. Reason, ideas and their functions in classical German philosophy. Vestnik Sankt-Peterburgskogo universiteta. Filosofiya i konfliktologiya, 2020, vol. 36, no. 1, pp. 4-23. (In Russ.)
9. Marks K. To the criticism of the Hegelian philosophy of law. Introduction. Marks K., Engel's F. Sochineniya: v 50 t. 2-e izd. T. 1. Moscow, Gospolitizdat Publ., 1955. Pp. 414-429. (In Russ.)
10. Mezhuev V.M. On the national idea. Voprosy filosofii, 1997, no. 12, pp. 3-14. (In Russ.)
11. Platon. State. Platon. Sobranie sochinenij: v 4 tomah. T. 3. Moscow, Mysl' Publ., 1994. Pp. 79-420. (In Russ.)
12. Rolz Dzh. Theory of justice. 2nd ed. Moscow, LKI Publishing House, 2010. 536 p. (In Russ.)
13. Rorti R. Philosophy and the Mirror of Nature. Novosibirsk, Novosibirsk University Press, 1997. 320 p. (In Russ.)
14. Savinov R.V. Mental being and ideal being: on the question of the difference between scholastic and modern European rationality. Vestnik Leningradskogo gosudarstvennogo universiteta im. A.S. Pushkina, 2013, vol. 2, np. 4, pp. 9-20. (In Russ.)
15. Sellars U. Empiricism and philosophy of mind. St. Petersburg, Publishing house of the European University, 2021. 218 p. (In Russ.)
16. Spinoza B. Ethics. Spinoza B. Izbrannye proizvedeniya. Rostov-on-Don, Feniks Publ., 1998. Pp. 325-591. (In Russ.)
17. Brunо G. Nolanus. Scripta quae Latine confecit omnia. V. I. Stuttgardiae, 1836.
18. Burbidge J. Ideas, Concepts, and Reality. Quebec, McGill-Queen's University Press, 2013. 200 p.
19. Edenberg E., Hannon M. Political Epistemology. Published to Oxford Scholarship Online, June 2021.
20. Hannon M. What's the Point of Knowledge?: A Function-First Epistemology. New York, NY, United States of America, Oxford University Press, 2019. 288 p.
21. Jolley N. The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes. Oxford, Clarendon Press of Oxford University Press, 1990. 209 p.